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A retrospective exhibit of his works reaffirms Marsden Hartley's reputation as one of the greatest American artists of the 20th century.
by Peter Walsh
Boston, MA - March 19, 2003 -
Throughout Marsden Hartley's career as an artist, the "booboisie,"
as H.L. Mencken liked to call it, ruled American culture with a smothering hand.
Provincial, smug, timorous, and prudish, the American booboisie stood firmly
against everything Hartley, a spiritually-minded homosexual committed to the
most radical trends of modernism, represented.
Still, Hartley was around at an interesting time for American art. While he
was growing up poor, shy, and lonely in the mill town of Lewiston, Maine, the
spreading Arts and Crafts Movement stimulated a new appreciation for the handiwork
of America's past -- from spare Shaker cabinetry to the energy-filled geometric
designs of Native Americans. And in every turn-of-the-century American city,
there were at least a handful of people who believed American art had a future
as well.
A small circle of the faithful such as the wealthy Clevelander who paid for
his art training, the legendary photographer and gallery owner, Alfred Stieglitz,
who gave him his first exhibition in 1909, Gertrude Stein and her group of expatriate
Americans who looked after him in Paris, Mabel Dodge Luhan in Taos, and dozens
of ordinary folk who provided rooms, studio space, and handouts over the years,
gave Hartley enough support to survive, though just barely. Intense, eagle-nosed,
needy, and difficult, Hartley the man never had an easy time of it.
But when, in his thirties, Hartley finally began to bloom as an artist, the
results astonished. A remarkable clutter of literary and visual influences,
including Emerson and Whitman, German Expressionism and French synthetic Cubism,
American folk art and Episcopalianism, numerology and military
bric-a-brac, came together seamlessly in a prodigious progression of highly
original works. Hartley's
work is so dense with ideas, so out-of-the-mainstream, so aware, and so
visually fascinating, that it looks freshly made 60 years after his death --
less dated, indeed, than much of the art that came after it.
Hartley's popular success, though mostly posthumous, has been enormous. The
latest measure of his triumph is the full-dress retrospective, "Marsden
Hartley," at the Wadsworth Atheneum in Hartford through April 20, 2003.
The show of about 100 works easily reaffirms his reputation as one of the greatest
American artists of the 20th century.
Ambitious, serious, and comprehensive, the Wadsworth show is only the third
attempt ever made to assess Hartley's entire career in a museum exhibition.
It has nevertheless been criticized, notably by Roberta Smith in the "New
York Times," for slighting some of the many parts of Hartley's career.
Sections of the exhibition, strung out in a jumble of grand and smallish galleries,
corridors, and landings on the museum's second floor, do seem cramped and inadequate.
But, to be fair, the expansive nature of Hartley's work defies the very idea
of a retrospective.
An endlessly restless soul, Hartley relocated himself and his art every other
year or so. As a mature artist, he lived and worked in New York, Paris, Berlin,
Provincetown,
New
Mexico, Mexico City, Gloucester, Massachusetts, the Bavarian Alps, Bermuda,
and Nova Scotia before circling back to his native
Maine. Each move inspired a whole new series of paintings. Hartley had more
"periods" as an artist than Picasso had mistresses.
Still, as much as he wandered physically, Hartley rarely seemed to lose his
footing. Wherever he landed, he was able to open up shop. Each phase had its
characteristic colors, shapes, brushwork, rooted in a distinct artistic center
that sprang, apparently immediately, from a fresh, and remarkably resolved,
view of his surroundings.
The Wadsworth devotes a spacious gallery to Hartley's early Berlin paintings,
probably his most famous work. Made just before World War I, these brightly
colored, nearly abstract compositions combine two of Hartley's early fascinations:
Cubist space and the martial atmosphere of the Imperial German capital. The
compositions include motifs based on the German Iron Cross, military regalia,
and flags, symbolic numbers, and, in "Portrait
of a German Officer" (1914), the most famous Hartley of all, a coded
memorial to his friend and beloved, Karl von Freyburg, killed near the German
frontlines in Amiens, France.
Back in the U.S. in 1916, Hartley moved deep into abstraction with the austerely
composed, pastel-colored "Provincetown
Series," but swung back to an expressionist realism for the drawings
of the New
Mexico landscape he made from 1918-1920, converted to equally haunting oils
in the early 1920s.
Hartley rambled widely in the next decade, from the South of France, where
he paid homage in paint to C?nne's beloved Mont-Ste-Victoire, to Gloucester,
Massachusetts, where he painted austere landscapes in the desolate "Dogtown"
district, to the Bavarian Alps. Finally he returned, in 1934, to his native
state, where he set out to become "the artist from Maine."
Hartley's late New England and Canadian works include rugged landscapes, including
dramatic studies of Maine's sacred Mt.
Katahdin (of which Hartley said "I feel as if I had seen God for the
first time -- I find him so nonchalantly solemn") and powerful portraits
of half nude, burly men and sturdy Nova Scotia fisher folk. The
paintings exude an almost shamanistic primitivism, a worldly, hermetic take
on rural folk styles.
Given the range and variety of Hartley's art, it is hard to believe it all
hangs together. Yet every work in the Wadsworth show is distinctly and uniquely
a Hartley. Two threads in particular seem to run through all the paintings.
One theme is Hartley's deep spirituality: a kind of monastic mysticism full
of suffering and wonder. The other, rather contrarily, is his ubiquitous eroticism.
Much commented on, in recent years, by scholars of gay aesthetics, as well
as by reviewers of this exhibition, the sexuality of Hartley's art seems sometimes
sublimated, sometimes overt. His work is, in any case, relentlessly concave
-- full of thrusting trees, lighthouses, eels, calla lilies, towering mountains,
and other phallic symbols that are not, of course, restricted to works by homosexual
artists.
In the bulky male nudes of his late career, including the innocently voluptuous
"Madawaska
-- Acadian Light-Heavy" (1940), the homoerotic content seems obvious
(Hartley claimed these works were painted "for a gymnasium.") Yet,
they too, have comrades in the bare-chested heroes that appeared, in the 1930s,
in American Regionalism, Soviet Realism, and prominently in the Aryan fantasies
of the Nazi regime.
The erotic and the spiritual combine in a late, primitivistic work that was
discovered, untitled, in Hartley's estate. Now called "Christ Held by Half-Naked
Men" (1940-41), this mysterious painting seems emblematic of Hartley's
entire career. The all-male piet?s centered on a burly, half-nude fisherman
who takes the role of the Virgin Mary, holding a small and fragile Christ on
his lap. Behind them are rows of Hartley's massive, shirtless men: silent, nonchalantly
solemn acolytes of Hartley's religion of one.
The "Marsden
Hartley" exhibit will be on view through April 20, 2003 at the Wadworth Atheneum Museum
of Art in Hartford, CT.

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