All Things Considered

The Everlasting Message Of Reverend Ike

Published July 30, 2009 6:27 PM

E-MAIL
|

Frederick J. Eikerenkoetter, was born in Ridgeland, S.C., to a Dutch Indonesian father and African-American mother. He became pastor of his father's Baptist church at age 14. But eventually he moved to a more charismatic faith — one that which focused on faith healing — and he traded the doctrines of sin and suffering for a philosophy of abundance. He became known as Reverend Ike.

"He was part revivalist, part evangelist, part Johnny Mathis, if you will," says Jonathan Walton, an assistant professor of religion at the University of California at Riverside, who has written about Eikenerenkoetter.

"He would often say these lines such as, 'You know, I come to you today lookin' good, feelin' good and smellin' good.' And this would just kind of ooze off of him. And this charisma just attracted persons from many different ranges of society."

In the 1970s, Reverend Ike's sermons drew hundreds to his Palace Cathedral, a renovated movie theater in New York's Washington Heights. He reached millions more through radio and TV with this message, and started a newspaper and a magazine. He was one of the first to advocate what is now known as the "prosperity Gospel." The idea is that God wants each of us to be spiritually and materially abundant.

At one of his sermons at a Madison Square Garden, for example, he told the packed crowd: "If you can honestly think and feel that you are worthy or deserve a million dollars, that million dollars must come to you!"

"His message is quintessentially American, right?" says Professor Walton. "It's this kind of God is on your side, if you can see it, if you can believe it, you can claim it. And God wants this for you."

And Reverend Ike's own success was Exhibit A. He owned multiple homes and more than two dozen cars, including a few Rolls-Royces. He had many critics, who claimed he was preying on the poor. He faced several lawsuits and government investigations into his ministries. Other Christian leaders derided his theology as shallow and misguided.

Initially, Carlton Pearson, interim senior pastor at Christ Universal Temple, says he was once one of them.

"People would testify, 'I came here in my raggedy car and I'm drivin' away with a Cadillac!' But we just felt it was what we call carnal, unspiritual, that he was talking to the flesh and speaking to the ego and all that kind of thing."

But if leaders didn't like Reverend Ike, his congregants — largely middle- and working-class blacks — did. When others, like the Rev. Martin Luther King Jr., talked of sacrifice and social reform, Reverend Ike spoke of material empowerment.

"I say there no virtue in poverty," he would preach. "There is no honor in poverty! There is no style in poverty! Poverty doesn't have any class!"

Pearson, who came to appreciate the flamboyant pastor, says Reverend Ike gave his followers license to aspire for more.

"He was helping draw the consciousness of the African American community, that we were not disenfranchised, and we didn't have to be poor and dispossessed, that we can own our own selves and our lives and that we could create money."

That is a message that is alive and well in churches today.

View audio transcript

MADELEINE BRAND, host:

You're listening to ALL THINGS CONSIDERED from NPR News.

Reverend Ike was a minister who helped pioneer the prosperity gospel. He taught that God wants you to be wealthy, spiritually and even materially. He died this week at the age of 74. His message of economic empowerment drew millions of followers and also criticism of his extravagant lifestyle.

NPR's Barbara Bradley Hagerty has the story of Reverend Ike.

BARBARA BRADLEY HAGERTY: Frederick Eikerenkoetter was born in Ridgeland, South Carolina to a Dutch Indonesian father and African-American mother. He became pastor of his father's Baptist church at age 14. But eventually he moved to a more charismatic faith, one which focused on faith healing, and traded the doctrines of sin and suffering for a philosophy of abundance.

Reverend FREDERICK EIKERENKOETTER (Christ United Church): If you are really happy for the presence, the power of God in you, clap your hands and shout yes.

(Soundbite of applause)

Professor JONATHAN WALTON (University of California at Riverside): He was part revivalist, Evangelist, he was part Johnny Mathis, if you will.

HAGERTY: Jonathan Walton teaches religion at the University of California at Riverside and has written about Reverend Ike.

Prof. WALTON: he would often say these lines such as, you know, I come to you today looking good, feeling good and smelling good. And this would just kind of ooze off of him. And this charisma just attracted persons from many different ranges of society.

HAGERTY: His sermons drew hundreds to his Palace Cathedral, a renovated movie theater in New York's Washington Heights. He reached millions more through radio and TV with this message.

Rev. EIKERENKOETTER: If you can honestly think and feel that you are worthy and deserve a million dollars, that million dollars must come to you.

HAGERTY: Jonathan Walton says Reverend Ike was a pioneer of what's become known as the prosperity gospel.

Prof. WALTON: His message is quintessentially American, right? It's this kind of, God is on your side. If you can see it, if you can believe it, then you can have it, you can claim it. And God wants this for you.

HAGERTY: And Reverend Ike's own success was Exhibit A. He owned multiple homes and more than two dozen cars, including a few Rolls-Royces. He had many critics who claimed he was preying on the poor. He faced several lawsuits and government investigations into his ministries. Other Christian leaders derided his theology as shallow and misguided. Initially, Carlton Pearson, interim senior pastor at Christ Universal Temple, was one of them.

Reverend CARLTON PEARSON (Interim Senior Pastor, Christ Universal Temple): People would testify: I came here in my raggedy car, and I'm driving away with a Cadillac. We just felt it was what we call carnal, unspiritual, that he was talking to the flesh and speaking to the ego and all that kind of thing.

HAGERTY: But if leaders didn't like him, his congregants, largely middle and working-class blacks, did. When others like Martin Luther King talked of sacrifice and social reform, Reverend Ike spoke of material empowerment.

Rev. EIKERENKOETTER: I'd say there is no virtue in poverty. There is no honor in poverty. There is no style in poverty. Poverty doesn't have any class.

HAGERTY: Pearson, who came to appreciate the flamboyant pastor, says Reverend Ike gave his followers license to aspire to more.

Rev. PEARSON: He was helping jar the consciousness of the African-American community, that we were not disenfranchised and that we didn't have to be poor and dispossessed, that we could own our own selves and our lives and that we could create money.

HAGERTY: That is a message that is alive and well in churches today.

Barbara Bradley Hagerty, NPR News. Transcript provided by NPR, Copyright National Public Radio.

Source: NPR

WBUR Topics

SUPPORT